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por Silvia Moreno-Garcia

The Mayan god of death sends a young woman on a harrowing, life-changing journey in this dark, one-of-a-kind fairy tale inspired by Mexican folklore.

“A spellbinding fairy tale rooted in Mexican mythology . . . Gods of Jade and Shadow is a magical fairy tale about identity, freedom, and love, and it's like nothing you've read before.”—Bustle

NEBULA AWARD FINALIST • NAMED ONE OF THE BEST BOOKS OF THE YEAR BY NPR • Tordotcom • The New York Public Library see more • BookRiot

The Jazz Age is in full swing, but Casiopea Tun is too busy cleaning the floors of her wealthy grandfather’s house to listen to any fast tunes. Nevertheless, she dreams of a life far from her dusty small town in southern Mexico. A life she can call her own. 

Yet this new life seems as distant as the stars, until the day she finds a curious wooden box in her grandfather’s room. She opens it—and accidentally frees the spirit of the Mayan god of death, who requests her help in recovering his throne from his treacherous brother. Failure will mean Casiopea’s demise, but success could make her dreams come true.

In the company of the strangely alluring god and armed with her wits, Casiopea begins an adventure that will take her on a cross-country odyssey from the jungles of Yucatán to the bright lights of Mexico City—and deep into the darkness of the Mayan underworld.

Praise for Gods of Jade and Shadow

“A dark, dazzling fairy tale . . . a whirlwind tour of a 1920s Mexico vivid with jazz, the memories of revolution, and gods, demons, and magic.”—NPR

“Snappy dialog, stellar worldbuilding, lyrical prose, and a slow-burn romance make this a standout. . . . Purchase where Naomi Novik, Nnedi Okorafor, and N. K. Jemisin are popular.”—Library Journal (starred review)

“A magical novel of duality, tradition, and change . . . Moreno-Garcia’s seamless blend of mythology and history provides a ripe setting for Casiopea’s stellar journey of self-discovery, which culminates in a dramatic denouement. Readers will gladly immerse themselves in Moreno-Garcia’s rich and complex tale of desperate hopes and complicated relationships.”—Publishers Weekly (starred review)

por Pilar Melero

Mexican figures like La Virgen de Guadalupe, la Malinche, la Llorona, and la Chingada reflect different myths of motherhood in Mexican culture. For the first time, Melero examines these instances of portrayed motherhood as a discursive space in the political, cultural, and literary context of early twentieth century Mexico.

por John O. West

Gathers riddles, rhymes, folk poetry, stories, ballads, superstitions, customs, games, foods, and folk arts of the Mexican-Americans

por Ph. D Marriott

Part of our new and growing Myths and Mysteries series, Myths and Mysteries of New Mexico explores unusual phenomena, strange events, and mysteries in the Land of Enchantment's history. Each episode included in the book is a story unto itself, and the tone and style of the book is lively and easy to read for a general audience interested in New Mexico history.

por Lewis Spence

The Myths of Mexico and Peru is a compilation of myths and legends that were passed down for years in South American cultures, and, at the time of the first printing in 1914, were just being discovered by Western researchers and archaeologists as they deciphered ancient languages. The book includes a brief description of the histories and civilizations of Mexico and Peru, including the Mayans, and the myths and legends of each culture.LEWIS SPENCE (1874-1955) was a Scottish journalist who see more recorded Scottish folklore, myths and legends from around the world, histories and legends about the lost world of Atlantis, and works on the occult. Spence graduated from Edinburgh University and was the editor of three magazines, The Scotsman, The Edinburgh Magazine, and The British Weekly. He also founded the Scottish National Movement, now known as the Scottish National Party.

por Thomas Rath

At the end of the Mexican Revolution in 1920, Mexico's large, rebellious army dominated national politics. By the 1940s, Mexico's Institutional Revolutionary Party (PRI) was led by a civilian president and claimed to have depoliticized the army and achieved the bloodless pacification of the Mexican countryside through land reform, schooling, and indigenismo. However, historian Thomas Rath argues, Mexico's celebrated demilitarization was more protracted, conflict-ridden, and see more incomplete than most accounts assume. Civilian governments deployed troops as a police force, often aimed at political suppression, while officers meddled in provincial politics, engaged in corruption, and crafted official history, all against a backdrop of sustained popular protest and debate.
Using newly available materials from military, intelligence, and diplomatic archives, Rath weaves together an analysis of national and regional politics, military education, conscription, veteran policy, and popular protest. In doing so, he challenges dominant interpretations of successful, top-down demilitarization and questions the image of the post-1940 PRI regime as strong, stable, and legitimate. Rath also shows how the army's suppression of students and guerrillas in the 1960s and 1970s and the more recent militarization of policing have long roots in Mexican history.

por Jim Ollhoff

Who is Itzamna? What is Xolotl? Why are myths so important in our lives? Myths are a rich source of history. People use them to make sense of our world. Even before myths were written down, people told and retold the stories of the gods and goddesses of their homeland. Readers of Mayan and Aztec Mythology will learn the history of myths, as well as their deeper meaning. From the Aztec feathered serpent god Quetzalcoatl to the Mayan rain god Chac, this book helps kids understand the myths that see more shape and direct people's lives. Abdo & Daughters is an imprint of Abdo Publishing, a division of ABDO.

por Don Nardo

This book discusses the origins of Aztec myths and how some of these myths have been manipulated over time. The book details the major gods found within the mythology along with some of the most memorable tales, such as creation of the world and the making of humanity. Readers learn how Aztec myths have penetrated popular culture.

por Lewis Spence

The question of the origin of the religions of ancient Mexico and Peru is unalterably associated with that of the origin of the native races of America themselves—not that the two questions admit of simultaneous settlement, but that in order to prove the indigenous nature of the American mythologies it is necessary to show the extreme improbability of Asiatic or European influence upon them, and therefore of relatively late foreign immigration into the Western Hemisphere. As regards the vexed see more question of the origin of the American races it has been thought best to relegate all proof of a purely speculative or legendary character to a chapter at the end of the book, and for the present to deal with data concerning the trustworthiness of which there is little division of opinion. The controversy as to the manner in which the American continent was first peopled is as old as its discovery. For four hundred years historians and antiquarians have disputed as to what race should have the honour of first colonising the New World. To nearly every nation ancient and modern has been credited the glory of peopling the two Americas; and it is only within comparatively recent years that any reasonable theory has been advanced in connection with the subject. It is now generally admitted that the peopling of the American continent must have taken place at a period little distant to the original settlement of man in Europe. The geological epoch generally assumed for the human settlement of America is the Pleistocene (Quaternary) in some of its interglacial conditions; that is, in some of the recurrent periods of mildness during the Great Ice Age. There is, however, a possibility that the continent may have been peopled in Tertiary times. The first inhabitants were, however, not of the Red Man type. Difficult as is this question, an even more difficult one has to be faced when we come to consider the affinities of the races from whom the Red Man is descended. It must be remembered that at this early epoch in the history of mankind in all likelihood the four great types of humanity were not yet fully specialised, but were only differentiated from one another by more or less fundamental physiological characteristics. That the Indians of America are descended from more than one human type is proved by the variety of shapes exhibited in their crania, and it is safe to assume that both Europe and Asia were responsible for these early progenitors of the Red Man. At the period in question the American continent was united to Europe by a land-bridge which stretched by way of Greenland, Iceland, and the Faröe Islands to Northern Europe, and from the latter area there probably migrated to the western continent a portion of that human type which has been designated the Proto-European—precursors of that race from which was finally evolved the peoples of modern Europe. When we come to the question of the settlement of America from the Asiatic side we can say with more certainty that immigration proceeded from that continent by way of Behring Strait, and was of a Proto-Mongolian character, though the fact should not be lost sight of that within a few hundred miles of the point of emigration there still exists the remains of an almost purely Caucasian type in the Ainu of Saghalien and the Kurile Islands. However, immigration on any extensive scale must have been discontinued at a very early period, as on the discovery of America the natives presented a highly specialised and distinctive type, and bear such a resemblance one nation to another, as to draw from all authorities the conclusion that they are of common origin.

por Ph. D Marriott

Part of our new and growing Myths, Mysteries and Legends series, Myths, Mysteries and Legends of New Mexico explores unusual phenomena, strange events, and mysteries in the Land of Enchantment's history. Each episode included in the book is a story unto itself, and the tone and style of the book is lively and easy to read for a general audience interested in New Mexico history.

Stories include the mysterious disappearance of lawyer and civic leader Albert J. Fountain—a man known see more both for defending Billy the Kid and for taking on cattle rustlers—and his little boy, Henry; the near discovery of when humans first came to America by George McJunkin, a black cowboy, born a slave; and the unsolved murders of an old mining town that lies at the depths of Bonito Lake.