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por Peter J. Columbus

Considers the contributions and contemporary significance of Alan Watts.

Alan Watts—Here and Now explores the intellectual legacy and continuing relevance of a prolific writer and speaker who was a major influence on American culture during the latter half of the twentieth century. A thinker attuned to the spiritual malaise affecting the Western mind, Watts (1915–1973) provided intellectual and spiritual alternatives that helped shape the Beat culture of the 1950s and the see more counterculture of the 1960s. Well known for introducing Buddhist and Daoist spirituality to a wide Western audience, he also wrote on psychology, mysticism, and psychedelic experience. Many idolized Watts as a guru-mystic, yet he was also dismissed as intellectually shallow and as a mere popularizer of Asian religions (the “Norman Vincent Peale of Zen”). Both critical and appreciative, this edited volume locates Watts at the forefront of major paradigmatic shifts in Western intellectual life. Contributors explore how Watts’s work resonates in present-day scholarship on psychospiritual transformation, Buddhism and psychotherapy, Daoism in the West, phenomenology and hermeneutics, humanistic and transpersonal psychology, mysticism, and ecofeminism, among other areas.

Peter J. Columbus is Administrator of the Shantigar Foundation in Rowe, Massachusetts. Donadrian L. Rice is Professor of Psychology at the University of West Georgia. They are also the coeditors of Psychology of the Martial Arts.

por Brant Cortright

A bold new view of the human psyche, integrating Eastern and Western approaches.

Integral Psychology connects Eastern and Western approaches to psychology and healing. Psychology in the East has focused on our inner being and spiritual foundation of the psyche. Psychology in the West has focused on our outer being and the wounding of the body-heart-mind and self. Each requires the other to complete it, and in bringing them together an integral view of psychology comes into see more view.

The classical Indian yogas are used as a way to see psychotherapy: psychotherapy as behavior change or karma yoga; psychotherapy as mindfulness practice or jnana yoga; psychotherapy as opening the heart or bhakti yoga. Finally, an integral approach is suggested that synthesizes traditional Western and Eastern practices for healing, growth, and transformation.

At the California Institute of Integral Studies, Brant Cortright is Professor of Psychology and Chair of the Integral Counseling Psychology program. He is the author of Psychotherapy and Spirit: Theory and Practice in Transpersonal Psychotherapy, also published by SUNY Press.

por Stanislav Grof

The definitive overview of this transformative breathwork.

In this long awaited book, Stanislav Grof and Christina Grof describe their groundbreaking new form of self-exploration and psychotherapy: Holotropic Breathwork. Holotropic means ‘moving toward wholeness,’ from the Greek holos ( whole) and trepein (moving in the direction of). The breathwork utilizes the remarkable healing and transformative potential of non-ordinary states of consciousness. These states engender a rich array see more of experiences with unique healing potential—reliving childhood memories, infancy, birth and prenatal life, and elements from the historical and archetypal realms of the collective unconscious. Induced by very simple means—a combination of accelerated breathing, evocative music, and bodywork in a safe and supportive setting, Holotropic Breathwork integrates the insights from modern consciousness research, depth psychology, transpersonal psychology, anthropology, Eastern spiritual practices, and mystical traditions. The Grofs’ work with holotropic states of consciousness has introduced revolutionary changes to psychiatry, psychology, and psychotherapy. Written in a clear, easily understandable style, this indispensable book summarizes their remarkable insights.

Stanislav Grof, MD, is a psychiatrist who teaches at California Institute of Integral Studies and is the founder of the International Transpersonal Association. He is the author and editor of many books, including Psychology of the Future: Lessons from Modern Consciousness Research; The Cosmic Game: Explorations of the Frontiers of Human Consciousness; Human Survival and Consciousness Evolution; The Adventure of Self-Discovery: Dimensions of Consciousness and New Perspectives in Psychotherapy and Inner Exploration; Beyond the Brain: Birth, Death, and Transcendence in Psychotherapy; and Ancient Wisdom and Modern Science, all published by SUNY Press. Christina Grof, PhDhc, is cocreator of Holotropic Breathwork, founder of the Spiritual Emergence Network (SEN), and the author of many books, including Beyond Death: The Gates of Consciousness; Spiritual Emergency: When Personal Transformation Becomes a Crisis; The Stormy Search for the Self: A Guide to Personal Growth through Transformational Crisis (all with Stanislav Grof), and The Thirst for Wholeness: Attachment, Addiction, and the Spirit. They reside in Mill Valley, California.

por Abraham H. Maslow

Full facsimile of the original edition, not reproduced with Optical Recognition Software. In this compelling book, Professor Maslow uses studies of psychologically healthy people and of the healthiest experiences and moments in the lives of average people to demonstrate that human beings can be loving, noble and creative, that they are capable of pursuing the highest values and aspirations. A classic text in the field of humanistic psychology.

por Richard House

This book provides a thought-provoking examination of the present state and the future of Humanistic Psychology, showcasing a rich international contributor line-up.
The book addresses head-on the current state of a world in crisis, not only placing the current conjuncture within a wider evolutionary context, but also demonstrating the specifically humanistic-psychological values and practices that can help us to transform and transcend the world’s current challenges. Each chapter see more looks in depth at a variety of issues: counselling and psychotherapy, creativity and the humanities, post-traumatic stress, and socio-political movements and activism.
The book amply confirms that Humanistic Psychology is as alive, and as innovative and exciting, as it ever has been, and has tremendous relevance to the uncertainties that characterize the unprecedented individual and global challenges of the times. It celebrates the diverse and continuing significance of Humanistic Psychology by providing a robust and reliable roadmap for a new generation of counsellors and psychotherapists. In these richly diverse chapters will be found inspiration, pockets of resistance, mature critical reflexivity and much much more - a book accurately reflecting our present situation, and which is an invaluable addition to the psychology literature.

por Richard Bargdill

Humanistic Contributions to Psychology 101 is the first of its kind: a supplemental text cataloging the major contributions of humanistic psychology often not included in general psychology courses or textbooks. The book mirrors a standard Introduction to Psychology textbook with chapters covering the typical topics while focusing on humanistic contributions: History and Methods, Sensation and Perception, Memory, Personality, and Psychotherapy, amongst others. Endorsed by five presidents of the see more Society for Humanistic Psychology, this makes Humanistic Contributions to Psychology 101 an ideal supplementary textbook for introduction to psychology courses. The book is written in an easy to understand language utilizing an opening vignette or example that the chapter refers back to when a difficult concept arises. The subtitle-Growth, Choice, and Responsibility-highlights main themes of Humanistic Psychology that are seen throughout the book and particularly relevant to the contemporary times. Growth is the movement away from disease-based psychology toward a goal of psychological betterment. Choice refers to an emphasis on people making intentional decisions rather than being situationally or genetically determined respondents. Responsibility points toward the ability to take control of one's actions and own them as well as recognizing oneself as an important contributor to one's community. Humanistic Contributions for Psychology 101 is a remarkable book in terms of clarity, scope, and community building. Whether looking for an introduction to humanistic psychology or to discover how humanistic psychology has contributed to the major topics in the field, this book is an important contribution to the field.

por Mike Brock PhD LPC

Journeys of Faith: Religion, Spirituality, and Humanistic Psychology is about the intersection of a now hallowed approach to psychotherapy, today referred to as humanistic, or person-centered, counseling, and the broad religious/spiritual world that its first practitioners found themselves engaging, often much to their surprise. What is humanistic psychology? Where did it come from? How did it replace the two storied therapies—Sigmund Freud’s psychoanalysis and B. F. Skinner’s see more behaviorism—that had previously dominated counseling. And why and how did the practitioners of humanistic psychology find themselves engaging spiritual and religious questions, which hitherto had been understood by most psychologists as foreign to their field of interest? These are the questions Journeys of Faith: Religion, Spirituality, and Humanistic Psychology addresses. Rising to prominence in America during the post-World War II years, humanistic psychology reached its zenith in the 1950s and 1960s and continued to influence the national conversation—psychologically, spiritually, politically, and culturally—throughout the remaining decades of the 20th century. During those years, it attracted a wide and diverse following, becoming a cultural phenomenon that affected everything from counseling and education to parenting, religion, and business management. Its influence continues to be felt today, though often unrecognized and uncredited. The key players in the humanistic psychology movement—Abraham Maslow, Carl Rogers, Erich Fromm, and Rollo May—hailed from different sociocultural and religious backgrounds and followed dissimilar, though interconnecting, professional paths. While they were confronting the world’s problems through the lens of psychology and psychotherapy, other thinkers were approaching them from different perspectives, though equally humanistic. Among those others, the evolutionary biologist Julian Huxley receives special attention as one with particularly useful insights into the intersection of science and spirituality. “At a time when society is desperate for a sense of centeredness, Dr. Michael Brock produces for us a comprehensive address to just those factors which make life worth living. In Journeys of Faith: Religion, Spirituality, and Humanistic Psychology, he demonstrates humanity’s yearning for the experiential encounter with awe, wonder, and mystery and provides an assessment of the leading systems of psychological analysis in the modern world that offers scholars, practitioners, and students insight into the way forward in these times of anxiety and uncertainty. A more cogent integration of psychology and spirituality is not presently available.” –Dr. John Henry Morgan, Ph.D., Th.D., D.Sc. (London), Psy.D. (FH/Oxford), Research Professor of Clinical Psychopathology (Graduate Theological Foundation/Oklahoma), Harvard University Postdoctoral Visiting Scholar Mike Brock is a counselor in private practice in Dallas and Carl Ransom Rogers Professor of Counseling Psychology at the Graduate Theological Foundation. In addition, he teaches in the pastoral ministry program at the University of Dallas. His academic background includes degrees in philosophy, history, counseling, and psychology.

por Joseph Royce

THE FORMATIVE TENDENCY I have often pointed out that in my work with individuals in therapy, and in my experience in encounter groups, I have been led to the con viction that human nature is essentially constructive. When, in a ther apeutic climate (which can be objectively defined) a person becomes sharply aware of more of his or her internal experiencing and of the stimuli and demands from the external world, thus acquiring a full range of options, the person tends to move in the direction of see more becoming a socially constructive organism. But many are critical of this point of view. Why should such a positive direction be observed only in humans? Isn't this just pure op- · . ? timi sm. So quite hesitantly, because I have to draw on the work and thinking of others rather than on my own experience, I should like to try to set this directional tendency in a much broader context. I shall draw on my general reading in the field of science, but I should like to mention a special indebtedness to the work of Lancelot Whyte in The Universe of Experience (Harper and Row, 1974), the last book he wrote before his death. Though the book has flaws, in my judgment this historian has some thought-provoking themes to advance. I have learned from many others as well.

por Patrick M. Whitehead

In Resituating Humanistic Psychology, Patrick Whitehead and Miles Groth urge psychologists to return to the aims and goals of psychology as it first emerged. Illustrating how the field has veered from its initial conception, Whitehead and Groth trace its growth from the late 1800s to the humanistic revolution of the 1960s to the current period of social unrest. Whitehead and Groth touch on Wilhelm Wundt’s and William James’s vision for the field; the lasting changes made to clinical see more psychology, methods of investigation, and psychology of learning in the 1960s; and the effects of isolation, extreme connectivity, and social politics on psychology today. This book is recommended for scholars and students of psychology, history, and philosophy.

por Michael Washburn

Presents an account of human development from a depth-psychological, transpersonal perspective.

Anyone seeking a deeper understanding of human spirituality will find something of value in Michael Washburn’s new book. Drawing on a rich variety of psychoanalytic, Jungian, and existential-phenomenological sources and on both Western and Asian spiritual texts, Embodied Spirituality in a Sacred World provides a theoretical foundation for the idea that human development follows a spiral see more path. Washburn shows that ego development early in life requires us to turn our backs on original sources of our existence and, therefore, that spiritual development later in life requires us to spiral back to these sources on the way to whole-psyche integration. He elucidates the underlying causes and pivotal events that set development on its spiral course and traces six major dimensions of experience as they unfold along the spiral path: the unconscious, the energy system, the ego system, the perceived other, the experiential body, and the life-world. In providing a theoretical foundation for the idea of the spiral path, Washburn defends the idea against its critics and helps explain why the idea has been compelling to so many people in diverse traditions.

Michael Washburn is Professor of Philosophy at Indiana University South Bend. He is the author of The Ego and the Dynamic Ground: A Transpersonal Theory of Human Development, Second Edition and Transpersonal Psychology in Psychoanalytic Perspective, both published by SUNY Press.